It's currently 4:23am on Saturday, 26 April. It's the day after Anzac Day and about a week since the Easter long weekend. In just over three hours, I'll begin my first shift with the organisation, calling elderly clients. I'll be speaking to 20 isolated older people, spending a couple of minutes with each of them to check on their wellbeing.
I think the service is such an amazing initiative, and I like the way they have it set up in Microsoft Teams. There is a live chat with other volunteers, and I’m hoping that if there are any issues, I can put it in the chat and get some help. I don't feel nervous about being on the phones at all — I have a lot of experience in call centres and on busy reception desks. But I do feel a little nervous that something might go wrong, like the internet cutting out or the list of people I need to call not being available. I'm just going to keep my fingers crossed that everything runs smoothly.
I’ve signed up to do shifts on Saturday and Sunday mornings. I would like to do more, but with uni and TAFE starting up in just under three months, I didn’t want to commit to extra days and then have to scale it back.
Rebecca is currently at the Adelaide Clinic, and on Easter Sunday, I sent her a bunch of flowers. You can see the flowers below.
I love flowers so much that it doesn't take a lot to impress me, but I have to say, I really didn't like this bunch at all. I think it was the combination of colours. I ordered them from Tynte Street Flowers, and I would have thought they'd know better than to put those colours together. It was also the most expensive bunch of flowers I think I've ever bought — it cost me over $200. I thought about sending them an email to express my disappointment, but I decided against it. The reality is, it's a first-world problem, and hopefully the thought still counted. I also didn’t want to put that kind of negativity out into the universe.
The Pope died on Easter Monday, and since his passing I’ve learnt a number of things about him that I didn’t know. For example, he is being remembered for his humility and humanity. There’s been a lot of talk about Pope Francis being a champion of the marginalised — like the poor, migrants, and refugees.He made a historic appointment by naming Sister Simona Brambilla as the first woman to head a major Vatican department - but I still don’t see any women priests.
And while he pushed the boundaries of reform — like allowing blessings for same-sex unions — same-sex couples are still not allowed to be married in the Catholic Church.
There’s something Pope Francis did that really caught my attention though. Historically, popes lived in the Apostolic Palace — a grand, formal building right next to St. Peter’s Basilica. It’s filled with frescoes, massive rooms, and is basically like living inside a Renaissance museum.
But when Pope Francis was elected in 2013, he declined to move into the Apostolic Palace.
Instead, he chose to live in a much simpler place called the Domus Sanctae Marthae — "House of Saint Martha". It’s a guesthouse inside Vatican City, originally built to house visiting clergy during events like papal conclaves. It’s clean, simple, and modern — more like a modest hotel — and very different from the royal style of the traditional papal apartments.
Pope Francis said he made this decision because he wanted to live "a normal life" and not be isolated. He preferred the atmosphere of community in the Domus over the formality and solitude of the palace. He also mentioned wanting a simpler, humbler life.
I was surprised I didn’t know these things about Pope Francis. I didn’t know he was a progressive reformer, and I also didn’t know how humble he was. I’m impressed, because the man lived in a way I think Jesus would have liked — and it seems like he’s the only one out of 266 popes who truly got the message that the Catholic Church exists to serve its followers, and not the other way around.
I thought about Pope Francis a lot after I learnt of his death and was bombarded with information about the life he had lived. They are calling him the "People’s Pope." I wish they wouldn’t call him that. They’re recycling the name they gave Princess Diana when they called her the "People’s Princess."
If I had some money, I would have gone to Italy to see him lying in state. It actually looks like a bit of a grotesque scene though — people going in there and taking selfies with his dead body. I wouldn’t do that, but I might have taken a photo of him.
You see, I’ve been thinking that maybe I was too quick to judge him. He did do so many good things, and those are the types of things I respect and admire, especially from powerful people.
A week before his death, on April 17, he visited Rome’s Regina Coeli prison for his customary Holy Thursday visit. Due to his ongoing health issues, he didn’t celebrate Mass or perform the traditional foot-washing ritual. Instead, he met with approximately 70 inmates, offering prayers and expressing his closeness to them.
Normally, Pope Francis would wash the feet of prisoners on Easter Thursday — just like Jesus. Although Jesus didn't wash the feet of prisoners, he washed the feet of his disciples and then encouraged them to wash each other's feet. This sends the message that no one is too important to serve others. I think that is a powerful message, and one of Jesus’s finest.
Pope Francis was the first pope to implement the washing of prisoners' feet. I have to say, that fills my heart with a level of joy I thought not possible coming from a Catholic pope.
There’s no doubt about it — he did some good things. But I simply cannot forget his attitude and words toward people who speak out against the Church.
I watched an ABC documentary series called Revelation, which showed footage from February 2019, just before a major Vatican summit on clerical sexual abuse. Pope Francis addressed pilgrims from southern Italy. During his speech, he stated:
"One cannot live a whole life accusing, accusing, accusing the Church. Who is the accuser? Who in the Bible is called the Great Accuser? The devil. Those who spend their lives accusing, accusing, accusing are not the devil’s children because the devil has none. [They are] friends, cousins, and relatives of the devil, and this is wrong."
Just like Bob Geldof — a lifetime of good work erased by one bad decision. But it turns out it wasn’t just one bad decision that Pope Francis made to try and diminish the value of anyone who accused the Catholic Church of wrongdoing.
Apparently, in the lead-up to these very words, he had already used his platform in public speeches and homilies to speak out against "gossip" and "accusations" against the Church.
I’ve been thinking about this all week. I can't marry up the two men:
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This humble, Christ-like figure who led a life of humility and justice.
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And this other side of him — just a man who has theoretically never had sex, whose perception of sexuality and intimacy may have been warped by abstinence.
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A man who used his power to try and erase the very real and very serious crimes the Church has committed against children — and, in turn, against every single person who has ever had faith in Christ or the Catholic Church.
So I’m asking myself: can he be good and bad at the same time?
The Sunday before Easter is Palm Sunday, and I always remember it because it’s the day Jesus rode into Jerusalem on a colt, which is a young donkey.
Jesus instructed two of his disciples to go into a nearby village where they would find a young donkey, a colt that no one had ever ridden, tied up. He told them to untie it and bring it to him. If anyone questioned them, they were to say, “The Lord needs it.”
This kind of makes me laugh a little, because if someone really did question the two disciples about why they were untying a young donkey, and they replied, “The Lord needs it,” I can’t imagine that being a sufficient enough answer. As if the person would just say, “Oh, okay, no worries then.” I feel like things would have been a bit more confrontational than that.
However, the disciples went and found the donkey exactly as Jesus described. They laid their cloaks over the donkey, and Jesus sat on it. As Jesus rode into Jerusalem, crowds gathered, laying palm branches and their own cloaks on the road before him, shouting:
"Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the King of Israel!" — John 12:13
Apparently, kings in wartime rode horses, but kings coming in peace rode donkeys.
Jesus riding into Jerusalem on a colt is actually the fulfilment of a prophecy from the Old Testament, from the book of Zechariah:
"Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey."
— Zechariah 9:9
I find it interesting that he rode into Jerusalem on a donkey. They say a king of peace would do something like that, and I understand the prophecy had to be fulfilled. But there’s also something very confusing about making a grand entrance on a donkey — which would have been very small, because it was just a baby.
It reminds me a lot of his mother Mary’s journey from Nazareth to Bethlehem just before his birth. Although, it’s not actually in the Bible that Mary rode a donkey — that part was added later through Christian folklore. I don't know what I think of that narrative but I do know it represents the humblest of journeys.
I sometimes wonder if it’s a little bit patronising to the faithful to say that both Mary and Jesus rode donkeys for the two most significant journeys of his life: his birth and what would become his death. Especially Jesus. He was a 33-year-old grown man, and he would have had to weigh at least 70 to 80 kilograms — that’s a lot for a baby donkey to carry. He would have squashed it.
Anyway, I just thought their mode of transport was interesting. And honestly, I also think that if Pope Francis had the choice, he would have ridden a donkey over the Popemobile any day.



























