When Mr Phoenix resigned from the bench, I spent a lot of time and effort trying to convince a group of conservative Young Liberals that he had actually done the right thing by engaging with sex workers. He hadn’t sought relationships with court staff where there was a huge power imbalance — instead, he had addressed his needs with professional help. I was passionate about this and probably went on about it too much, but in my eyes he was a good judge.
One day, when I was at art school, one of those Young Liberals sent me an email with an article from The Advertiser about Mr Phoenix and a client he was representing. He was back at the bar. The first thing I did was try to find out where he was practising from. I think I called the Law Society, but it wasn’t hard to find out.
I decided to write to him — to ask if I could share my life story with him and then see if he would pass judgment on it. What follows are pieces of the letter I wrote. I’ve left it in its raw form, with spelling mistakes, grammatical slips, and flawed punctuation — all in the name of authenticity.
28 February 2013
Dear Mr Phonenix,
I have written to you today with the utmost respect, appreciation, and understanding of your learned role as a barrister and Queen’s Counsel within the South Australian community.
I have also written with a level of naivety and desperation which, if in doing so I have acted inappropriately or caused any offence, was not my intention, and I am sincerely sorry.
The reason for my letter is I have an event in my life I wish to address, and in order to do so I require specialised legal advice.
Prior to reading any further, I wanted to state I have not mentioned anything about the event in this letter.
I do not require court representation, advocacy or any legal action in relation to this matter, and I hoped to disclose the details to you—hopefully via another letter—and seek an opinion and perspective on it.
I understand that this letter is unsolicited, and it is not standard protocol to contact a barrister directly, in particular a Queens Counsel; however, I believe I have a compelling reason for having done so and wondered if you would be open to hearing this reason.
There have been, and will not be, any direct consequences in relation to my actions to anyone except myself; however, due to the unique and sensitive nature of it, I have been unable to seek any sort of resolution or legal understanding of what happened.
As far as this non-violent, non-fraudulent and non-eventful event being perceived as criminal, with my limited understanding of the law I believe, on a scale of 1–10, with 10 being indefensible and 1 being mild and petty, I wonder if the untrained eye would register my potential unintentional criminality at 2 on the scale.
In saying that, I do not wish to dilute the significance of what I’ve done, or my own need to reconcile with the issue legally so I can make educated decisions about my future.
As a form of introduction to myself, I wanted to give you a very brief background on my own life journey so far.
Here I went on to talk about my educational and occupational history with all the schools and temp jobs. I listed all the schools and gave examples of some of the places I’d worked. I also mentioned I’d spent some time in Tanzania.
The letter then goes on to say:
I am now a 31-year-old woman.
I have temporarily moved back home with my parents and returned to full-time study, undertaking a Bachelor of Visual Arts.
I have a passion for the arts and have explored it in an amateur capacity for much of my life, in particular glass casting and origami. However, it was my time at the Downing Centre District Court as a Court Officer which provided me with a philosophical and creative platform for a number of artistic concepts I am deeply passionate about, which I intend to devote the rest of my life exploring personally and academically.
These concepts revolve around a parallel I have drawn between Lady Justice being blind, and love being blind.
Something I have also noticed are the similarities between the laws of the heart and the laws of the land.
Some of these similarities lie in the following:
- The chambers of the heart / legal chambers
- Cells of the heart / cells in prison
- The Coroner / Coronary
- Coronation of the crown
- Cardiac arrest
Last year, I made a regrettable decision to write to every single legal chambers in Australia, and every prison in Australia.
I asked each chambers how many rooms were in the chambers itself, and every prison how many cells were in the establishment, as well as enquiring if there were bars in the cells.
I now recognise this was disrespectful and juvenile; however, my intention was to demonstrate that, in many ways, a chamber is just a room, and whilst this statement has the potential to sound corny, I believe everyone has room in their heart.
The responses I received from all chambers and prisons, I have folded into a thousand paper cranes, and have no intention of ever showing anyone the lovely responses I received, which were very useful to me in gaging a historic understanding of such amazing and intriguing enclosed spaces where so many imperfections of human nature are addressed in one way or another.
I have a number of professional goals within the creative arts, most with a focus on Lady Justice and the Chambers of the Heart. However, another creative goal I wanted to mention to you is an artistic comparison between the white dove and Robin Redbreast.
This comparison falls in line with one of my favourite Henry David Thoreau quotes:
“It’s not what you look at that matters, it’s what you see.”
The white dove is the international symbol of peace. I have no formal understanding of how the dove became associated with peace, however I am aware of the story of Noah’s Ark and the Great Flood and the role the dove played in offering an olive branch as a symbol of peace.
With great respect to the Jewish and Christian faiths, I personally associate the story of The Great Flood with what I view as the world’s largest and most brutal genocide. So on a very personal level, the dove is not a positive image or symbol through my eyes.
The robin redbreast is a bird that is often associated with gothic, dark novels and in particular an omen of death, yet there are a number of interesting fables about this bird and how its breast became red.
One being that the robin redbreast was flying above Christ during his crucifixion on the cross and saw a berry on the crown of thorns which was protruding a thorn deeper into his skin and causing further pain for him. The Robin removed the berry from the crown to grant him some reprieve and, in doing so, stained its chest red from the blood of Christ.
However, my favourite and what I view as the most beautiful folk story about the robin redbreast is:
"Far, far away, is a land of woe, darkness, spirits of evil, and fire. Day by day does this little bird bear in his bill a drop of water to quench the flame. So near the burning stream does he fly, that his dear little feathers are scorched; and hence he is named Brou-rhuddyn (Breast-burnt). To serve little children, the robin dares approach the infernal pit. No good child will hurt the devoted benefactor of man. The robin returns from the land of fire, and therefore he feels the cold of winter far more than his brother birds. He shivers in the brumal blast; hungry, he chirps before your door."
Through my eyes, I think the story of the robin redbreast diving to the depths of hell with one drop of water in its beak to quench the thirst of the sinners is heroic and beautiful and, for me, eclipses the story of the dove as well as provides a stronger argument for the promotion of peace.
I’ve shared this professional goal of mine as part of this letter to outline that, in an unusual way, the comparison between these two birds almost serves as my own personal scales of justice, and I believe that things are not always as they seem.
And in the name of art and symbology, I have done some reading in relation to your namesake, “griffin.”
Until now, I have never had a clear understanding of what the mythological creature of the griffin was, or what it represents. I was enchanted by the information I discovered about the nature of a griffin — the half eagle and half lion.
There seemed to be a number of interpretations available online, but my own brief investigation led me to the core of a majestic creature that is the protector and guardian of great treasure. I thought this was a beautiful and magical concept.
And even more beautiful was that the creature itself has the eyes of an eagle and the heart of a lion.
I have enclosed a copy of a book entitled Monsterology, The Complete Book of Fabulous Beasts for you, and flagged the pages featuring the griffin.
I feel confident you would have come across much of this in your life, however, more than anything, I thought the unjustly titled book has some great drawings of the griffin.
Prior to closing my letter, I wanted to say I very specifically would like to discuss my legal issue with you.
Sadly, I don’t have much documentary evidence of my good intention in life for your inspection, however, I have enclosed a certified copy of my driver’s license to verify my identity, and a copy of two certificates I received whilst working at Centrelink in 2009.
I have included these certificates from Centrelink as evidence that, professionally and ordinarily, I have a clear understanding and respect for protocols and procedures, and on that platform seek to demonstrate that I believe I have an exceptional circumstance for having contacted you as a barrister and Queens Counsel directly and not having gone through a solicitor first.
I have also enclosed a copy of an article I wrote for a Young Liberal publication in 2010 about the Bali Nine and the death penalty.
I have enclosed this to demonstrate my active interest in current affairs and hopefully the existence of a social conscience, however the issue outlined in the article is something I have dramatically changed my opinion on.
Something I believe also provides evidence that people have an uncanny ability to change with time and understanding.
Financially, I am able to settle fees for your legal opinion upfront, and I am aware of the substantial cost in engaging a Queens Counsel.
I hoped this in itself may further support my claim to having a compelling, unique, sensitive, exceptional circumstance and reason for seeking an opinion directly from you.
I have never had to stand before a judge for legal reasons and plead my case before the court. And fingers crossed I’ll never have to.
However, for me, there is an even more important judge, and that is the mirror.
The event I have written to you about which I wish to address is minor in the scheme of events, however for me it is something which has been crippling and has had a significant effect on a number of aspects of my life.
I am deeply ashamed and embarrassed about it, and due to a number of factors I quite genuinely have no one I can tell.
Upon reflection and assessment of my own behaviour, the embarrassment and shame I feel about this is so strong, I am not sure I can physically release the words, which is why I mentioned at the beginning of this letter I hoped to address the issue itself in another letter.
I would welcome any opportunity to discuss any potential of discussing my reasons for specifically wanting to disclose this matter to you, and I am available on phone number or alternatively via return mail if there is any possibility of discussing this matter with you further.
Looking forward to hearing from you.
With the kindest and most respectful regards,
Me
Along with the letter, I sent Mr. Phoenix a book — Monsterology: The Complete Book of Fabulous Beasts — which featured images of his namesake. Not long after I’d posted the package, on a Friday afternoon, I missed a call. When I checked my voicemail, it was Mr. Phoenix. His voice was deep and strangely familiar. He said he had received my letter and that he had “never read anything like it,” which felt like his powerful QC charm coming through. He went on to say he was willing to meet me and asked that I call to arrange a time.
I decided to call him back on the Monday, and over the weekend I kept turning over in my mind what I was going to say. The sound of his voice on my voicemail lingered with me — so authoritative, and in some ways, undeniably sexy. He had invited me to come into town to meet with him, but there was no way I was going to do that. I was scared of what might happen if I did. Scared I might have some weird judge attraction to him.
On Monday, I decided to drive down to the Erindale shops and sit in my car to speak with Mr. Phoenix — mostly because I didn’t want my parents to hear me talking to him. I parked, took a deep breath, and called his chambers. I gave my name to the receptionist, and she put me straight through.
The moment he started speaking, I felt overwhelmed. His voice was deep, steady, strangely familiar — and I was intimidated. Here I was, having an adult conversation about something that, deep down, felt so childish.
He asked if I’d like to come in and see him, but I told him I’d prefer to explain everything in another letter. That’s when he started gently interrogating me.
"Share the burden," he said softly. "You can tell me whatever it is — no judgement."
He was so nice. Overly nice. And yet, as he spoke, my mind kept flashing back to what I’d heard — about the sex workers — and the contrast didn’t make sense.
I didn’t want to tell him like this, over the phone. It felt too raw, too embarrassing. If I could put it in writing, I could give it context. But when I mentioned context, he cut me off:
"Context doesn’t matter in the law."
In that moment, I thought, stuff it. And I told him.
I told Mr. Phoenix the short version of it all. I said that I’d danced a kind of dance with the judge at the Downing Centre, that I’d been sacked not long after, and that, in the mess of it all, I’d written him a letter.
That’s when Mr. Phoenix asked me, bluntly, “Did you shag the judge?”
I said no.
Then he asked, “Did you shag anybody?”
Again, I said no.
He paused for a moment, then said calmly, “This kind of thing happens all the time.” And then, almost dismissively: “No one cares about this.”
There was a strange comfort in the way he said it — like he was trying to put the weight of it down for me — but it also stung. Then he added, “It was a long time ago now. You need to move on from it.”
I then told him that I thought I had experienced erotomania with the judge, and he went into fits of laughter.
I went on to tell him how I’d gone back to the Downing Centre, hoping to reconnect with some of my old colleagues, and how one of them had quietly told me that nobody was allowed to speak to me. That’s when I started crying.
Mr. Phoenix’s tone changed. He was so gentle, so kind. His deep, masculine voice softened in a way that I can’t quite put into words. It was disarming, almost soothing. We started talking about redemption — my need for it, his own journey toward it. He talked a bit about his Catholic upbringing and it really surprised me how open he was.
He told me he’d been a judge once, and I didn’t tell him that was the reason I’d reached out to him in the first place. I kept that part to myself.
Then I confessed something else — that I was worried about what my father would say if the judge ever called him. My dad had a bit of a public profile, and the thought terrified me.
Mr. Phoenix reassured me, his voice steady and low: “There’s no way he’d call your father.”
And then he added, almost mischievously, “But if I ever saw your dad somewhere and he came up to me, I’d just look him in the eye and say, ‘Who are you?’”
I actually found that funny, even comforting, but I wasn’t really in the mood to laugh. The whole conversation sat somewhere between confession, counsel, and something else I still can’t name.
Mr. Phoenix then told me, quite firmly, that I shouldn’t have written the letter — that it was a bad idea. I also told him how I’d sent flowers to the judge and his associate after I was let go. He repeated what I said, almost incredulously: “You sent flowers to a judge?” I said yes, and then I told him that his associate had told me the judge loved them. He laughed, and then reassured me, saying that honestly, I had nothing to worry about.
I told him I didn’t think I was beautiful enough to be “running around acting like a crazy woman” the way I had. There was a pause, and then he said, almost under his breath, “I highly doubt that.” He added something about how I was definitely good-looking enough.
It caught me off guard. I remembered that I’d sent him a copy of my driver’s licence, so he’d seen my photo there. It was sweet in its own strange way, but I wasn’t fishing for compliments.
Then his tone shifted again. He said he thought I had some mental health issues tied up with my self-esteem and that he could get me in to see a psychiatrist if I wanted. He told me he saw one himself. I said no.
I tried to explain — “But I think…” — and every time I started, he cut me off, overriding me with short, firm replies: “It doesn’t matter.” “You need to let this go.”
There was something almost relentless about the way he said it, like he was trying to wrestle the weight out of my hands and drop it somewhere I couldn’t reach.
Then he asked me to come in and see him. He said he would help me.
I hesitated, but eventually I said I would. He seemed pleased. We’d been speaking for an hour by then. Before hanging up, I told him I’d call later in the week to organise a time, and he told me to “take deep breaths and go for a walk around the block.”
Before the line went dead, he said softly, almost warmly: “I look forward to meeting you.”
I was really struck by how unbelievably nice he was. Yes, he interrogated me — gently but persistently — and I had the distinct feeling that he could get anyone to admit to anything. There was a sharpness beneath the softness, a precision in the way he questioned me. He kept overriding me, cutting through my hesitations, and in a strange way, I needed that. I needed someone who wouldn’t accept my deflections or excuses, someone who could see straight through me and press on the places I was trying to protect.
But even as I sat there listening to his deep, careful voice, there was one thing I knew with absolute clarity: under no circumstances could I go and see him. I couldn’t risk putting myself back into that vulnerable state — the possibility of strange post-it note giving behaviour. While not as old as the judge, Mr Phoenix was still considerably older than me. Late fifties at the time, I think. The thought of bad behaviour unsettled me more than I wanted to admit.
After I hung up, I drove home in silence, trying to settle the strange mix of relief and unease coursing through me. That night, I sat down and wrote him another letter. I don’t have a copy of it anymore, but I remember what I said. I thanked him for taking the time to talk to me and told him that I didn’t need any further assistance. I asked him to send me a bill for his time. I mentioned that I couldn't have been a lawyer as my parents had always wanted me to be. And, almost as an afterthought, I told him that by speaking with me, he had in many ways proven the very points I had made in my original letter.
It was a nice thank-you letter, really — my way of closing the matter and drawing a line under everything. But the conversation with Mr Phoenix had planted a seed in my mind that I couldn’t shake: did I have some sort of mental illness?
Up until then, the only diagnosis I thought might be relevant to me was Borderline Personality Disorder — and that was only because of the letters I’d written to the judge. It felt like something straight out of Fatal Attraction, and I was convinced Glenn Close’s character must have had borderline in that movie. That thought lodged itself in my head, and before I knew it, I was spiralling.
The first thing I did was find a psychologist who specialised in the disorder. I booked an appointment with her immediately and started doing a massive amount of reading on BPD. Within days, I was 100% certain I had it. I even started researching treatment centres in the U.S. and I also came across something called Dialectical Behavioural Therapy (DBT) — the gold standard treatment for BPD. But when I looked around Adelaide, there were no centres offering it.
And that’s when I stumbled into the Church of Scientology. It was the word “Dianetics” that caught me — the “Dia” pulled me in. For the next couple of months I split my time between weekly sessions with my psychologist, trying to convince her I had borderline — which she disagreed with completely, saying I had schizotypal personality disorder — and spending entire days at the Scientology org on Pulteney Street.
Sometimes I was there from morning until night, doing courses and being audited. I learned a lot about Scientology, but even more about the people within it. There were two things that really stood out to me. The first was the concept of an engram. In Scientology, an engram is said to be a recording of a past painful or traumatic event, stored deep in your “reactive mind.” According to L. Ron Hubbard, these engrams are the root cause of almost everything — emotional pain, irrational fears, psychosomatic illnesses, and the destructive patterns that keep replaying in your life.
The second thing I learned about was the concept of an SP — a “Suppressive Person.” In Scientology, an SP is someone the Church believes is actively working against them or against the spiritual progress of its members. They’re seen as dangerous because they “spread negativity,” “suppress enlightenment,” and can derail your entire journey. Once you’re labeled an SP, you’re considered an enemy of Scientology — even if you’re someone’s family member.
At one point, I even signed what they called a “billion year contract” — a statement where I declared that I was not an SP and wasn’t associated with anyone who was. But it turned out my father was, by their definition, exactly that. When they eventually found out, they weren’t happy.
The thing is, though, during this entire period, the Scientologists were actually really good to me. I was in this constant flow of ideas, and when I told them I thought I had borderline personality disorder, they strongly encouraged me not to take psychiatric medication. Instead, they genuinely tried to help in their own way. So when I hear people criticising Scientology — and I do understand why they do — I can only speak from my own experience: for me, at that time, it was mostly positive.
But while I was immersing myself deeper, reality was starting to slip further away. I had dropped out of art school completely — caught in this strange haze of psychology and Scientology — and my world became smaller, more intense, and more surreal.
I started noticing the occult themes woven through Scientology and began researching the connections. That’s when I learned that L. Ron Hubbard had once been associated with Aleister Crowley.
Crowley is one of those figures you can’t just skim over — people called him either “the wickedest man in the world” or a mystic genius, depending on who you asked. He was an English occultist, ceremonial magician, poet, novelist, mountaineer, and self-proclaimed prophet of a new spiritual age. I became fascinated — obsessed, really — and I started wondering how much of Crowley’s ideas had seeped into Scientology, consciously or unconsciously.
The more I read, the more entangled everything started to feel. Psychology, Scientology, Crowley, Hubbard — it was like I was spiralling through overlapping worlds of belief, power, and control, all while trying to make sense of my own identity.
As well as working on my own mental health, I became increasingly convinced that I was dying. I smoked at the time and was certain I had throat cancer. One night I even went to the emergency room at Calvary Hospital. The whole thing was almost absurd — before this, I had asked my GP for an X-ray that showed a shadow of my heart, because I wanted to use it for an art piece at art school. I still had the X-ray with me, so I took it into the hospital and showed the doctor. He was so patronising, completely dismissive, as if he forgot I had paid over $300 to be admitted to a private hospital. He just sent me home.
I also saw an ENT specialist, convinced I had cancer, but he grew irritated with me and told me firmly there was nothing wrong. Still, I couldn’t let go of the fear that I was dying. At the same time, I felt passionately about the idea that Mum and Dad should send me to the USA for residential treatment for Borderline Personality Disorder. I had found a program that cost around $100,000, and I believed they had the money and that I was worth it. But they refused. Instead, my dad — who always thought I was fat — agreed to send me to fat camp.
Fat camp was in Torquay, Victoria, at the very start of the Great Ocean Road. It was set in a five-star Peppers Hotel, and the weight loss program used both the hotel’s facilities and sites around the town. It was expensive too, but I think Mum and Dad were far more comfortable paying for me to go there than sending me overseas for psychiatric treatment.
By this point, some months had passed since I’d spoken to Mr Phoenix. He never sent me a bill for his time, and that actually annoyed me, because I wasn’t looking for a freebie. During that whole transformational period, I’d also started noticing little coincidences with him — strange parallels and odd overlaps in our lives — nothing major, but unsettling enough.
So, just before I went off to fat camp, I wrote him another letter. I took it down to Balloons Galore and asked them to create a spectacular cluster of balloons. I had also arranged for a $2000 bank cheque to be made out to him, which I included with the delivery to his chambers.
To be continued.......




















































